s by converting questions of principles into
criticisms on the men who represent principles; and the men who
represent principles should therefore look to it that they make no
needless enemies and give no needless shock to public opinion for
the purpose of pushing pet opinions, wreaking personal grudges, or
gratifying individual antipathies. The artillery of the North has
heretofore played altogether too much on Northerners.
But to return. The South expected to fool the North into a compliance
with its designs, by availing itself of the divisions among its
professed opponents, and by dazzling away the attention of the people
from the real nature of the wickedness to be perpetrated. Slavery was to
be extended, and the North was to be an accomplice in the business; but
the Slave Power did not expect that we should be active and enthusiastic
in this work of self-degradation. It did not ask us to extend Slavery,
but simply to allow its extension to occur; and in this appeal to our
moral timidity and moral laziness, it contemptuously tossed us a few
fig-leaves of fallacy and false statement to save appearances.
We were informed, for instance, that by the equality of men is meant the
equality of those whom Providence has made equal. But this is exactly
the sense in which no sane man ever understood the doctrine of equality;
for Providence has palpably made men unequal, white men as well as
black.
Then we were told that the white and black races could dwell together
only in the relation of masters and slaves,--and, in the same breath,
that in this relation the slaves were steadily advancing in civilization
and Christianity. But, if steadily advancing in civilization and
Christianity, the time must inevitably come when they would not submit
to be slaves; and then what becomes of the statement that the white
and black races cannot dwell together as freemen? Why boast of their
improvement, when you are improving them only that you may exterminate
them, or they _you?_
Then, with a composure of face which touches the exquisite in
effrontery, we were assured that this antithesis of master and slave, of
tyrant and abject natures, is really a perfect harmony. Slavery--so said
these logicians of liberticide--has solved the great social problem of
the working-classes, comfortably for capital, happily for labor; and has
effected this by an ingenious expedient which could have occurred only
to minds of the greatest depth and compr
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