xternal observance
that has the melancholy effect of exposing _all_ religious
ceremonies to contempt.
It is impossible, in witnessing all these unseemly vagaries,
not to recognise the advantages of an established church as a
sort of headquarters for quiet unpresuming Christians, who are
contented to serve faithfully, without insisting upon having
each a little separate banner, embroidered with a device of
their own imagining.
The Catholics alone appear exempt from the fury of division
and sub-division that has seized every other persuasion.
Having the Pope for their common head, regulates, I presume,
their movements, and prevents the outrageous display of
individual whim which every other sect is permitted.
I had the pleasure of being introduced to the Catholic bishop of
Cincinnati, and have never known in any country a priest of a
character and bearing more truly apostolic. He was an American,
but I should never have discovered it from his pronunciation or
manner. He received his education partly in England, and partly
in France. His manners were highly polished; his piety active
and sincere, and infinitely more mild and tolerant than that of
the factious Sectarians who form the great majority of the
American priesthood.
I believe I am sufficiently tolerant; but this does not prevent
my seeing that the object of all religious observances is better
obtained, when the government of the church is confided to the
wisdom and experience of the most venerated among the people,
than when it is placed in the hands of every tinker and tailor
who chooses to claim a share in it. Nor is this the only evil
attending the want of a national religion, supported by the
State. As there is no legal and fixed provision for the clergy,
it is hardly surprising that their services are confined to those
who can pay them. The vehement expressions of insane or
hypocritical zeal, such as were exhibited during "the Revival,"
can but ill atone for the want of village worship, any more than
the eternal talk of the admirable and unequalled government, can
atone for the continual contempt of social order. Church and
State hobble along, side by side, notwithstanding their boasted
independence. Almost every man you meet will tell you, that he
is occupied in labours most abundant for the good of his country;
and almost every woman will tell you, that besides those things
that are within (her house) she has coming upon her daily the
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