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ad faded from her sky. What was she to do with her future? Marry somebody and busy herself with rearing a pack of children? It would be a physical impossibility to her. No, she would go away to Europe and mix in the great stream of life and struggle with it, and see if she could win a place for herself among the people of her day. She had it in her, she knew that; and now that she had put herself out of the reach of passion she would be more likely to succeed, for success is to the impassive, who are also the strong. She would not stop on the farm after John and Bessie were married; she was quite determined as to that; nor, if she could avoid it, would she return there before they were married. She would see him no more, no more! Alas, that she had ever seen him. Feeling somewhat happier, or at any rate calmer, in this decision, she rose to return to the noisy camp, extending her walk, however, by a detour towards the Heidelberg road, for she was anxious to be alone as long as she could. She had been walking some ten minutes when she caught sight of a cart that seemed familiar to her, with three horses harnessed in front of it and one tied behind, which were also familiar. There were many men walking alongside the cart all talking eagerly. Jess halted to let the little procession go by, when suddenly she perceived John Niel among these men and recognised the Zulu Mouti on the box. _There_ was the man whom she had just vowed never to see again, and the sight of him seemed to take all her strength out of her, so that she felt inclined to sink down upon the veldt. His sudden appearance was almost uncanny in the sharpness of its illustration of her impotence in the hands of Fate. She felt it then; all in an instant it seemed to be borne in upon her mind that she could not help herself, but was only the instrument in the hands of a superior power whose will she was fulfilling through the workings of her passion, and to whom her individual fate was a matter of little moment. It was inconclusive reasoning and perilous doctrine, but it must be allowed that the circumstances gave it a colour of truth. And, after all, the border-line between fatalism and free-will has never been quite authoritatively settled, even by St. Paul, so perhaps she was right. Mankind does not like to admit it, but it is, at the least, a question whether we can oppose our little wills against the forces of a universal law, or derange the details of an
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