usual, armed
only with my bow and arrow, and, accompanied by my grey-hounds,
heedlessly followed a hare; a troop of Danaids fell upon me, bound me
with cords, and led me into their camp.

[Grey-hounds, trained to hunt hares, are represented in the most
ancient tombs, for instance, the Mastaba at Meydum, belonging to the
time of Snefru (four centuries B. C.).]

There I was led before the judges as a spy, and they had actually
condemned me, and the rope was round my neck, when their king came up,
saw me, and subjected me to a fresh examination. I told him the facts
at full length--how I had fallen into the hands of his people while
following up my game, and not as an enemy, and he heard me favorably,
and granted me not only life but freedom. He knew me for a noble, and
treated me as one, inviting me to feed at his own table, and I swore in
my heart, when he let me go, that I would make him some return for his
generous conduct.

"About a month after, we succeeded in surprising the Cheta position, and
the Libyan soldiers, among other spoil, brought away the Danaid king's
only daughter. I had behaved valiantly, and when we came to the division
of the spoils Rameses allowed me to choose first. I laid my hand on the
maid, the daughter of my deliverer and host, I led her to my tent, and
left her there with her waiting-women till peace is concluded, and I can
restore her to her father."

"Forgive my doubts!" cried Rameri holding out his hand. "Now I
understand why the king so particularly enquired whether Nefert believed
in your constancy to her."

"And what was your answer?" asked Mena.

"That she thinks of you day and night, and never for an instant doubted
you. My father seemed delighted too, and he said to Chamus: 'He has won
there!"

"He will grant me some great favor," said Mena in explanation, "if, when
she hears I have taken a strange maiden to my tent her confidence in me
is not shaken, Rameses considers it simply impossible, but I know that I
shall win. Why! she must trust me."

CHAPTER XXXIX.

Before the battle,

[The battle about to be described is taken entirely from the epos of
Pentaur.]

prayers were offered and victims sacrificed for each division of the
army. Images of the Gods were borne through the ranks in their festal
barks, and miraculous relics were exhibited to the soldiers; heralds
announced that the high-priest had found favorable omens in the victims
offered by the