she never imagined
that one could ever raise a question on the subject . . . . All good men
ought to do their best to prevent the enemies to the welfare of these
Provinces from making profit out of our troubles."

The whole matter he regarded as a struggle between the clergy and the
civil power for mastery over the state, as an attempt to subject
provincial autonomy to the central government purely in the interest of
the priesthood of a particular sect. The remedy he fondly hoped for was
moderation and union within the Church itself. He could never imagine the
necessity for this ferocious animosity not only between Christians but
between two branches of the Reformed Church. He could never be made to
believe that the Five Points of the Remonstrance had dug an abyss too
deep and wide ever to be bridged between brethren lately of one faith as
of one fatherland. He was unceasing in his prayers and appeals for
"mutual toleration on the subject of predestination." Perhaps the
bitterness, almost amounting to frenzy, with which abstruse points of
casuistry were then debated, and which converted differences of opinion
upon metaphysical divinity into deadly hatred and thirst for blood, is
already obsolete or on the road to become so. If so, then was Barneveld
in advance of his age, and it would have been better for the peace of the
world and the progress of Christianity if more of his contemporaries had
placed themselves on his level.

He was no theologian, but he believed himself to be a Christian, and he
certainly was a thoughtful and a humble one. He had not the arrogance to
pierce behind the veil and assume to read the inscrutable thoughts of the
Omnipotent. It was a cruel fate that his humility upon subjects which he
believed to be beyond the scope of human reason should have been tortured
by his enemies into a crime, and that because he hoped for religious
toleration he should be accused of treason to the Commonwealth.

"Believe and cause others to believe," he said, "that I am and with the
grace of God hope to continue an upright patriot as I have proved myself
to be in these last forty-two years spent in the public service. In the
matter of differential religious points I remain of the opinions which I
have held for more than fifty years, and in which I hope to live and die,
to wit, that a good Christian man ought to believe that he is predestined
to eternal salvation through God's grace, giving for reasons that he
thr