rs and their episcopal chief were there by
the Emperor's orders. The triune city--the old, the new, and the Jew--was
bidden to send deputies to the palace and accept the Imperial decrees. No
deputies came at the bidding. The Bohemians, especially the Praguers,
being in great majority Protestants knew very well that Leopold was
fighting the cause of the Papacy and Spain in Bohemia as well as in the
duchies.

And now Matthias appeared upon the scene. The Estates had already been in
communication with him, better hopes, for the time at least, being
entertained from him than from the flaccid Rudolph. Moreover a kind of
compromise had been made in the autumn between Matthias and the Emperor
after the defeat of Leopold in the duchies. The real king had fallen at
the feet of the nominal one by proxy of his brother Maximilian. Seven
thousand men of the army of Matthias now came before Prague under command
of Colonitz. The Passauers, receiving three months pay from the Emperor,
marched quietly off. Leopold disappeared for the time. His chancellor and
counsellor in the duchies, Francis Teynagel, a Geldrian noble, taken
prisoner and put to the torture, revealed the little plot of the Emperor
in favour of the Bishop, and it was believed that the Pope, the King of
Spain, and Maximilian of Bavaria were friendly to the scheme. This was
probable, for Leopold at last made no mystery of his resolve to fight
Protestantism to the death, and to hold the duchies, if he could, for the
cause of Rome and Austria.

Both Rudolph and Matthias had committed themselves to the toleration of
the Reformed religion. The famous "Majesty-Letter," freshly granted by
the Emperor (1609), and the Compromise between the Catholic and
Protestant Estates had become the law of the land. Those of the Bohemian
confession, a creed commingled of Hussism, Lutheranism, and Calvinism,
had obtained toleration. In a country where nine-tenths of the population
were Protestants it was permitted to Protestants to build churches and to
worship God in them unmolested. But these privileges had been extorted by
force, and there was a sullen, dogged determination which might be easily
guessed at to revoke them should it ever become possible. The House of
Austria, reigning in Spain, Italy, and Germany, was bound by the very law
of their being to the Roman religion. Toleration of other worship
signified in their eyes both a defeat and a crime.

Thus the great conflict, to be after