it was very difficult for the two kings to remain at peace with each
other, and that it would be wiser to prevent at once the evil designs of
his Catholic Majesty than to leave leisure for the plans to be put into
execution, and the claims of the Dauphin to his father's crown to be
disputed at a convenient season.
He added that war would not be made for the Princess, but for the Prince,
and that even the war in Germany, although Spain took the Emperor's side
and France that of the possessory princes, would not necessarily produce
a rupture between the two kings if it were not for this affair of the
Prince--true cause of the disaster now hanging over Christianity.
Pecquius replied by smooth commonplaces in favour of peace with which
Villeroy warmly concurred; both sadly expressing the conviction however
that the wrath divine had descended on them all on account of their sins.
A few days later, however, the Secretary changed his tone.
"I will speak to you frankly and clearly," he said to Pecquius, "and tell
you as from myself that there is passion, and if one is willing to
arrange the affair of the Princess, everything else can be accommodated
and appeased. Put if the Princess remain where she is, we are on the eve
of a rupture which may set fire to the four corners of Christendom."
Pecquius said he liked to talk roundly, and was glad to find that he had
not been mistaken in his opinion, that all these commotions were only
made for the Princess, and if all the world was going to war, she would
be the principal subject of it. He could not marvel sufficiently, he
said, at this vehement passion which brought in its train so great and
horrible a conflagration; adding many arguments to show that it was no
fault of the Archdukes, but that he who was the cause of all might one
day have reason to repent.
Villeroy replied that "the King believed the Princess to be suffering and
miserable for love of him, and that therefore he felt obliged to have her
sent back to her father." Pecquius asked whether in his conscience the
Secretary of State believed it right or reasonable to make war for such a
cause. Villeroy replied by asking "whether even admitting the negative,
the Ambassador thought it were wisely done for such a trifle, for a
formality, to plunge into extremities and to turn all Christendom upside
down." Pecquius, not considering honour a trifle or a formality, said
that "for nothing in the world would his Highness the A
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