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it was very difficult for the two kings to remain at peace with each other, and that it would be wiser to prevent at once the evil designs of his Catholic Majesty than to leave leisure for the plans to be put into execution, and the claims of the Dauphin to his father's crown to be disputed at a convenient season. He added that war would not be made for the Princess, but for the Prince, and that even the war in Germany, although Spain took the Emperor's side and France that of the possessory princes, would not necessarily produce a rupture between the two kings if it were not for this affair of the Prince--true cause of the disaster now hanging over Christianity. Pecquius replied by smooth commonplaces in favour of peace with which Villeroy warmly concurred; both sadly expressing the conviction however that the wrath divine had descended on them all on account of their sins. A few days later, however, the Secretary changed his tone. "I will speak to you frankly and clearly," he said to Pecquius, "and tell you as from myself that there is passion, and if one is willing to arrange the affair of the Princess, everything else can be accommodated and appeased. Put if the Princess remain where she is, we are on the eve of a rupture which may set fire to the four corners of Christendom." Pecquius said he liked to talk roundly, and was glad to find that he had not been mistaken in his opinion, that all these commotions were only made for the Princess, and if all the world was going to war, she would be the principal subject of it. He could not marvel sufficiently, he said, at this vehement passion which brought in its train so great and horrible a conflagration; adding many arguments to show that it was no fault of the Archdukes, but that he who was the cause of all might one day have reason to repent. Villeroy replied that "the King believed the Princess to be suffering and miserable for love of him, and that therefore he felt obliged to have her sent back to her father." Pecquius asked whether in his conscience the Secretary of State believed it right or reasonable to make war for such a cause. Villeroy replied by asking "whether even admitting the negative, the Ambassador thought it were wisely done for such a trifle, for a formality, to plunge into extremities and to turn all Christendom upside down." Pecquius, not considering honour a trifle or a formality, said that "for nothing in the world would his Highness the A
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