ly master of the principal cities in Flanders
and Brabant, even if the citizens were opposed to you. Afterwards you
will compel them without difficulty to any religion which may seem most
conducive to the interests of your Highness."

Odious and cynical as was the whole tone of the letter, it was
extensively circulated. There were always natures base and brutal enough
to accept the calumny and to make it current among kindred souls. It may
be doubted whether Renneberg attached faith to the document; but it was
natural that he should take a malicious satisfaction in spreading this
libel against the man whose perpetual scorn he had so recently earned.
Nothing was more common than such forgeries, and at that very moment a
letter, executed with equal grossness, was passing from hand to hand,
which purported to be from the Count himself to Parma. History has less
interest in contradicting the calumnies against a man like Renneberg. The
fictitious epistle of Orange, however, was so often republished, and the
copies so carefully distributed, that the Prince had thought it important
to add an express repudiation of its authorship, by way of appendix to
his famous Apology. He took the occasion to say, that if a particle of
proof could be brought that he had written the letter, or any letter
resembling it, he would forthwith leave the Netherlands, never to show
his face there again.

Notwithstanding this well known denial, however, Renneberg thought it
facetious to send the letter into Steenvayk, where it produced but small
effect upon the minds' of the burghers. Meantime, they had received
intimation that succor was on its way. Hollow balls containing letters
were shot into the town, bringing the welcome intelligence that the
English colonel, John Norris, with six thousand states' troops, would
soon make his appearance for their relief, and the brave Cornput added
his cheerful exhortations to heighten the satisfaction thus produced. A
day or two afterwards, three quails were caught in the public square, and
the commandant improved the circumstance by many quaint homilies. The
number three, he observed, was typical of the Holy Trinity, which had
thus come symbolically to their relief. The Lord had sustained the
fainting Israelites with quails. The number three indicated three weeks,
within which time the promised succor was sure to arrive. Accordingly,
upon the 22nd of February, 1581, at the expiration of the third week,
Norris