that remarkable juncture. It was a pity that no better
champion could be looked for among the anointed of the earth than the
false, fickle, foolish Alencon, whose career, everywhere contemptible,
was nowhere so flagitious as in the Netherlands. By the fourteenth
article of the Peace of Paris, the Prince was reinstated and secured in
his principality of Orange; and his other possessions in France. The best
feeling; for the time being, was manifested between the French court and
the Reformation.

Thus much for England and France. As for Germany, the prospects of the
Netherlands were not flattering. The Reforming spirit had grown languid,
from various causes. The self-seeking motives of many Protestant princes
had disgusted the nobles. Was that the object of the bloody wars of
religion, that a few potentates should be enabled to enrich themselves by
confiscating the broad lands and accumulated treasures of the Church? Had
the creed of Luther been embraced only for such unworthy ends? These
suspicions chilled the ardor of thousands, particularly among the greater
ones of the land. Moreover, the discord among the Reformers themselves
waxed daily, and became more and more mischievous. Neither the people nor
their leaders could learn that, not a new doctrine, but a wise toleration
for all Christian doctrines was wanted. Of new doctrines there was no
lack. Lutherans, Calvinists, Flaccianists, Majorists, Adiaphorists,
Brantianists, Ubiquitists, swarmed and contended pell-mell. In this there
would have been small harm, if the Reformers had known what reformation
meant. But they could not invent or imagine toleration. All claimed the
privilege of persecuting. There were sagacious and honest men among the
great ones of the country, but they were but few. Wise William of Hesse
strove hard to effect a concordia among the jarring sects; Count John of
Nassau, though a passionate Calvinist, did no less; while the Elector of
Saxony, on the other hand, raging and roaring like a bull of Bashan, was
for sacrificing the interest of millions on the altar of his personal
spite. Cursed was his tribe if he forgave the Prince. He had done what he
could at the Diet of Ratisbon to exclude all Calvinists from a
participation in the religious peace of Germany, and he redoubled his
efforts to prevent the extension of any benefits to the Calvinists of the
Netherlands. These determinations had remained constant and intense.

On the whole, the political