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e that there was no fraud:" that they should arraign miserable old women by scores, and hang them by dozens: and that Baxter should gravely argue for the validity of ghosts and spectres on the plea that "various Creatures must have a various Situation, Reception, and Operation: the Fishes must not dwell in our cities nor be acquainted with our affairs"--strikes me chiefly with amazement at the marvellous imbecility of superstition. It is well for the leaders of sects to bid us cast down our reason before blind faith; for, assuredly, our reason, which is the greatest gift of God, pleads loudly against the follies of belief and the vital absurdities into which religionists fall when unchecked by common sense. It was only the "Atheists" and "Sadducees," as they were called, who at last managed to put a stop to this hideous delusion: all the pious believers upheld the holy need of searching for witches, and of not suffering them to live wherever they might be found. All sects and denominations of Christians joined in this, and found a meeting-place of brotherly love and concord beneath the witches' gallows. And though one's soul revolts most at the so-called "Reformed Party," because of the greater unctuousness of their piety, and their mighty professions, yet they were all equally guilty, one with the other; all equally steeped to the lips in insanest superstition. The temper of the times has so far changed now that men and women are no longer hung because they have mesmeric powers, or because hysterical and epileptic patients utter wild ravings: but the thing remains the same; there is the same amount of superstition still afloat, if somewhat altered in its direction; and modern Spiritualism, which has come to supersede Witchcraft, is, when it is true at all and not mere legerdemain, as little understood and as falsely catalogued as was ever the art of magic and sorcery. THE HUNTINGDON IMPS. In another very scarce tract by "J. D." (John Davenport) "present at the trial," we come to a strange and mournful group of judicial murders that took place in Huntingdon, 1646. First, there was Elizabeth Weed, of Great Catworth, who confessed that twenty-one years ago, as she was saying her prayers, three spirits came suddenly to her, one of which was like a man or youth, and the other two like puppies, of which one was white and the other black. The young man asked her if she would renounce God and Christ: to which she assented
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