than the barest civility from Totila's sister?
Yet in a little time it had come to pass that Athalfrida felt her heart
soften to the sad and beautiful maiden, who never spoke but gently, who
had compassion for all suffering, and willing aid for any one she could
serve, whom little children loved as soon as they looked into her eyes,
and heard her voice. Though a daughter of the abhorred Ebrimut,
Veranilda was of Amal blood, and, despite what seemed her weakness and
her errors, it soon appeared that she cherished fervidly the glory of
the Gothic name. This contradiction puzzled the wife of Osuin, whose
thoughts could follow only the plainest track. She suspected that her
charge must be the victim of some enchantment, of some evil spell; and
in their talk she questioned her with infinite curiosity concerning her
acquaintance with Basil, her life in the convent at Praeneste, her
release and the journey with Marcian. Veranilda spoke as one who has
nothing to conceal; only, when pressed for the story of that last day
at the island villa, she turned away her face, and entreated the
questioner's forbearance. All else she told with a sad simplicity. Her
religious conversion was the result of teaching she had received from
the abbess, a Roman lady of great learning, who spoke of things till
then unknown to her, and made so manifest the truth of the Catholic
creed that her reason was constrained to accept it. Obeying the king's
command, Athalfrida refrained from argument and condemnation, and, as
Veranilda herself, when once she had told her story, never again
returned to it, the subject was almost forgotten. They lived together
on terms as friendly as might be between persons so different. The
other ladies, their curiosity once satisfied, scarce paid any heed to
her at all; and Veranilda was never more content than when left quite
alone, to ply her needle and commune with her thoughts.
Against all expectation, the gates of Tibur remained obstinately
closed; three weeks went by, and those who came on to the walls to
parley had only words of scorn for the Gothic king, whom they bade
beware of the Greek force which would shortly march to their succour.
Only a small guard of Isaurians held the town, but it was abundantly
provisioned, and strong enough to defy attack for an indefinite time.
The Goths had no skill in taking fortresses by assault; when walls held
firm against them, they seldom overcame except by blockade; and this it
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