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sound and regular street. You either belong to it or you don't. And if you do belong to it everybody knows that you belong to it and has a notion of your habits and your time-table. Martin and Lawrence soon found out about everyone, and their chief topic of conversation was the late appearance of this man or the frequent journeys of another, the new hat of the girl opposite or the names and nature of the young women who came hustling out of St Cross Road. They despised Chard and Rendell for their ignorance and wilful neglect of the street and its population. It was a soothing occupation to watch folk come and go. Soothing, too, was the soft glory of the street itself as it curved away to the Broad with its sombre harmony of pink and grey. Behind the sweeping splendour of the way itself might rise a sunset sky of winter, blue with the lustre of steel, a tower of strong darkness above the fading glow. And then lamps would twinkle and windows pour golden floods into the road and a man would think about having tea. All good men live in Holywell when they "go out." But it was not always thus. Often everything was ugly, and Martin had indigestion after lunch and thought once more of May Williams. He hadn't seen her at all: perhaps she had escaped from Botley. Really he didn't care: astonishing how unattractive was the memory of that affair! No, May had not been good enough, but there was a girl who walked up and down the street: she too had roses in her hat, but the colour was not the same. And she was different, remote and inaccessible. Martin said nothing and did nothing, but he always looked out when she passed on her way to and from shops: it gave him more pain than pleasure to watch her pass by, and yet he kept on looking. And then there was Mr Cuggy. Cuggy was Martin's tutor in philosophy and had the reputation of being the most muddled thinker in Oxford: his claims were based on a certain article in _Mind_ which had broken all records (already high in English Philosophy) for the amazing technicalities of its jargon and the vile barbarity of its writing. But of course he was a dear old man. In his youth a torrent of Hegelianism had passed over him and he remained always a limp victim of the drenching he had then received. He clung, this mariner shipwrecked in German waters, to the rock of the Absolute and dared not relax his grip because he saw no other prominence amid the devouring waves. And e
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