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tion back to the failure of all her efforts to make Lina a wide-awake girl. Frau Bella might have said to her, if she had been disposed, You want to change this child, who has no special talent or beauty, from her genuineness and openness; you are continually teasing her to be lively, arch, and merry, to sing and to jump! You want to turn your fair-complexioned daughter with clear, light-blue eyes, into a dark-haired maiden with flashing brown eyes! Frau Bella might have said all this, but she did not. She pressed her thin lips close together; her nostrils quivered; she despised, at this moment, the whole of mankind. She was spared the necessity of saying anything, however, for the ladies who were invited came in successively. They were particularly glad to meet the Countess Wolfsgarten, and yet every one was a little vexed that she could not be the first in dress and appearance. Ah, such a coffee-party of the fair sex! There are some things, institutions, and arrangements, that have received a bad name, and cannot get rid of it again; this is the case with this fine institution of coffee-drinking. As soon as any favorable mention is made of it, every hearer and reader is convinced that is only downright irony, or a good-humored jest; for it has been settled, once for all, that this coffee-drinking of the ladies is only a hoax, and a pretence of kindly intercourse, with the participants. And yet this institution is a very excellent one, except when cards are introduced, and they carry it so far as to get up a regular gambling-party, as do the ladies at the small capitals, who have a handsome book with black morocco-binding, lettered on the back, "Hours of Meditation," but containing, inside, only blank leaves on which to mark down the points, and to enter the score. But that is only in the smaller capitals; here in our sociable little town, civilization has not advanced so far. Cards are not yet the book of salvation from all the evil of ennui; here they rely upon their own resources, the best way they can. And why should they not talk of persons, and occasionally say something pretty severe? What do other people, yes, even the men, in higher spheres, and at the tankard? Do they converse always about abstractions? To be sure, there is talk here of town news, and whoever takes no part in this, holding himself aloof, does nothing for the town, nothing for his neighbor. And these ladies, who here have something to
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