which
now has become very rare, be reprinted entire or that the most important
articles and letters in it be reproduced.

[8] Misere de la Philosophie, by Karl Marx, Paris and Brussels, 1847;
new edition, Paris, Giard and Briere, 1896.

[9] This is made up of articles which appeared in 1849 in the Neue
Rheinische Zeitung and which reproduced the lectures given by Marx to
the German Workingmen's Circle of Brussels in 1847. It has since been
published as a propaganda leaflet.

[10] See Chapter II. of the Manifesto.

[11] Zur Kritik der politischen Oekonomie, Berlin, 1859, pp. IV.-VI. of
the preface. (Instead of retranslating this extract from the French I
have availed myself of the assistance of Comrade Hitch, who has
translated direct from the German of Marx. C. H. K.)

[12] These articles which appeared in the Neue Rheinische
Politischokonomische Review, Hamburg, 1850, have recently been brought
together into a pamphlet by Engels (Berlin, 1895) under the title of
"Die Klassenkampfe in Frankreich 1848 bis 1850." The little work has a
preface by Engels.

[13] Appeared for the first time in New York in 1852 in a review.
Several editions have since been made in Germany. A French translation
appeared in 1891 published by Delory, Lille.

[14] In the preface to the "Class Struggle in France in 1848-50" and
elsewhere Engels treated fundamentally the objective development of the
new revolutionary tactic. (It is well to remember that the first Italian
edition of this essay appeared June 18th, and the second, October 15,
1895.)

[15] In my opinion this is the case in France. The recent discussions of
the agrarian programme submitted to the deliberations of the social
democracy in Germany confirm the reasons which I have indicated.

[16] It was otherwise in Germany. After 1830 socialism was imported
there and became a current literature; it underwent philosophical
alterations of which Gruen was the typical representative. But already
before the _new doctrine_ socialism had received a characteristic
imprint which was proletarian, thanks to the propaganda and the writings
of Weitling. As Marx said in 1844 in the Paris Vorwaerts, "it was the
giant in the cradle."

[17] It is what many people call Marxism. Marxism is and remains a
doctrine. Parties can draw neither their name nor their justification
from a doctrine. "I am no Marxist" said--guess who? Marx himself.

[18] It is he who established the first relations betwee