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ss. They believe that under similar circumstances the Negro will act as other races do. They contend that the Negro should have equal rights in every respect; they believe that worthy Negroes like worthy white men, should vote, and that ignorant and vicious Negroes like ignorant and vicious white men, should not; that the school money should be divided equally among the children of the state regardless of race, color or previous conditions; that the Negro should be given justice in all of the courts; that the criminal and lawless Negro, like the criminal and lawless white man, should be punished to the full extent of the law. They believe that a strict adherence to this view will result in the final solution of the problem. There are, however, so few who feel in this way, and they are so widely scattered, that they can hardly be called a class. The other classes of white people consider them insane and accuse them of advocating social equality. They are given no voice in the government and their wishes are disregarded as readily as those of the Negro. They are sometimes persecuted, ostracised, and harmed in every conceivable way. This class is increasing and the two other classes decreasing. _The Negro's Method of Solution._ There are three classes of Negroes in the South, but only one desires a solution of the problem and that is class number two, of those I shall mention. Class number one is composed chiefly of the illiterate and superstitious Negroes. They usually work on the railroads, on the steamboats, in the large saw-mills, and on the farms for wages. They have no homes and do not want any; but float from place to place. This class is contented to be let alone, but is quick to resent an insult, and will shoot almost as readily as the white man, and make no attempt to choose their victims. Among this class are to be found the whiskey seller, the drunkard, the gambler, and the criminal of the lowest type. It is the low, degraded and depraved criminals of this class who stir up and incite race hatred, which always results in race riots. They do not attend church or any other religious meeting. The better class of Negroes are as anxious to get rid of these as the white man. The second class is composed of the renters of farms, the owners of farms, of homes, of preachers, teachers, students, professional and business men. They believe that the Negro should be educated in the trades as well as in the profession
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