should bow before that weak one, honoring
him as the living temple of our Lord, the seat of his presence. What
matters to us the insignificance of the seat the Lord chooses? If it
is not too humble to be honored with his presence, why should we his
servants not honor it?
"In diligence not slothful."
39. "Diligence" here implies every form of righteous work and business
that occupies us. Paul requires us to be diligent, skillful and
active. We are not to proceed as do they who undertake one thing
today, and tomorrow another, confining themselves to nothing and soon
growing weary and indolent. For instance, some readily and very
zealously engage in a good work, such as praying, reading, fasting,
giving, serving, disciplining the body. But after two or three
attempts they become indolent and fail to accomplish the undertaking.
Their ardor subsides with the gratification of their curiosity. Such
people become unstable and weak. So Paul enjoins to be
"Fervent in spirit."
40. A weak and somewhat curious disposition may undertake with fervor,
being ready to accomplish everything at once; but in the very start it
becomes faint and weak, and voluntarily yields. It becomes silent when
opposition, disaffection and persecution must be encountered. The
fervor that does not persevere in spiritual matters is carnal.
Spiritual fervor increases with undertaking and effort. It is the
nature of spirit not to know weariness. Spirit grows faint and weary
only by idleness. Laboring, it increases in strength. Particularly
does it gain in fervor through persecution and opposition. So it
perseveres, and accomplishes its projects, even though the gates of
hell oppose.
"Serving the Lord." (Adapt yourselves to the time.)
41. Some renderings read, "Serve the Lord," for in the Greek "Kairos"
and "Kyrios" sound much alike. One means "Time," the other "Lord." I
am undecided which is preferable. "Serve the time"--"adapt yourselves
to the time"--would be apt. And "Serve the Lord" would not be a bad
construction. Let each choose for himself. To serve the Lord means to
let all our acts be done as unto the Lord himself, in the effort to
serve him, not seeking our own honor, and not neglecting our duty for
fear of men or because of their favors; it means to follow the spirit
of Nehemiah's declaration when the temple was being built (Neh 2,
20)--We are servants of the God of Heaven. Such was the reply of the
Jews to those who attempted to hind
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