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l labour, not for profit at all, but to minister to their own pleasure, in their gardens and stables, and the majority of them would be genuinely glad to be helpful to their poorer neighbours. The presence of poverty reproaches them; their consciences are uneasy; or, better still, some kind of regard, some kind of respect, goes out from them towards the toilsome men and the over-burdened women whom, in fact, they have displaced. Yet compassion is not the same thing as understanding, and the cottagers know very well that even their best friends of this kind have neither the knowledge nor the taste to appreciate them in their own way. Sympathy for their troubles--yes, there is that; but sympathy with their enjoyments hardly any property-owner dreams of cultivating; and this is the more true the more the property-owner has been polished by his own civilization. A lady long resident here was quite surprised to hear from me, some months ago, that the cottagers are ardent gardeners. "Dear me!" she said; "I had no idea of it." And yet one of the ablest men of the parish had tended her own garden for years. Hence it is in their intercourse with these--the well-meaning and cultivated--that the villagers are most at a loss. In those embittered employers who merely seek to make money out of him the labourer does at least meet with some keen recognition of his usefulness; but with these others he is all at sea. Non-introspective, a connoisseur of garden crops and of pig-sties, and of saved-up seeds; cunning to understand the "set" of spade or hoe, and the temper of scythe and fag-hook; jealous of the encroachment of gravelled walk or evergreen hedge upon the useful soil; an expert in digging and dunging--he is very well aware that the praises of the villa-people employing him are ignorant praises. His best skill is, after all, overlooked. The cunning of his craft excites in them none of the sympathy of a fellow-expert, and is but poorly rewarded by their undiscriminating approval. At the same time, the things which these people require of him--the wanton things they ask him to do with the soil, levelling it to make lawns, wasting it upon shrubberies and drives, while they fence-in the heath patches and fence-out the public--prove to him more fully than any language can do that they put a different sort of value upon the countryside from its old value, and that they care not a straw for the mode of life that was his before they cam
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