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amuel Chase, and Charles Carroll of Carrollton. Father John Carroll, a Jesuit priest, was invited by the Congress to accompany the party. Arriving in Canada, it soon became evident to the committee, that their mission was to be unproductive of results. The government did not take kindly to them, nor would the Bishop of Quebec and his clergy trust the vague expressions of the United Colonies, whose statute books, they pointed out, still bore the most bitter and unchristian sentiments against all priests and adherents of the ancient church. Bigotry had apparently defeated their purpose. How it had done this was still quite obscure, until it was discovered that the British Government had taken John Jay's address, translated it into French and spread it broadcast throughout Canada. "Behold the spirit of the Colonists," it went on to remind the people, "and if you join forces with them, they will turn on you and extirpate your religion, in the same manner as they did in the Catholic colony of Maryland." The effect is historical. The commissioners were compelled to return; the brave Montgomery was killed before the walls of the city; Canada was lost to the Colonies and forever forfeited as an integral part of the United States; all of which was due to the narrowness and intolerance of those who in the supreme hour could not refrain from the fanaticism of bigotry. It must be said, however, out of justice to the colonists that they did not persist in their spirit of antagonism towards the Catholics. The commencement of the struggle against the common foe, together with the sympathetic and magnanimous concurrence of the Catholics with the patriots in all things, soon changed their prejudice in favor of a more united and vigorous effort in behalf of their joint claims. The despised Papists now became ardent and impetuous patriots. The leaders in the great struggle soon began to reflect an added luster to the nation that gave them birth and to the Church which taught them devotion to their land. The rank and file began to swarm with men of the Catholic faith, so many, indeed, that their great Archbishop, John Carroll, could write of them that "their blood flowed as freely (in proportion to their numbers) to cement the fabric of independence, as that of any of their fellow citizens. They concurred with perhaps greater unanimity than any other body of men in recommending and promoting that government from whose influence Ameri
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