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he eastward. "So it be," returns the other--"Him and his ... Oh ah! but I was a-most forgettin'. I allus liked that dog"; and Job Nutt waved his hand. [Illustration: "Alas!" by Him.] All knew it. Contrary to what is generally supposed, certain items of news circulate rapidly among farm-folk. XIII It was only a dog. Perhaps so. The fact does not forbid the familiar question that rises always at certain hours to the mind of man, and will continue to do so till time shall cease, whether his friend take human or only canine form in life: "But his spirit--where does his spirit rest? It was God that made him--God knows best." In truth, there is no answer to this question--"Whither?" And thus it is that we are compelled to leave it according to our habit when we are at fault, and much as the poet leaves it here. In the case of the man, we think we understand. In that of the dog, our difficulty appears to defy solution: it is no question of argument, assertions are idle, dogma has no place. On the one hand we have those principles that come to man's aid, but of which it would be unbecoming now to speak. The vast majority of Christian men are enabled to ride out the storms of life without confidence wholly giving way, and with the first of sheet-anchors fixed in what is felt to be the best of holding ground. When, however, we turn to the possible future status of the dog, there is no sheet-anchor, and the holding ground is indifferent. Yet, in considering the case of the man and the dog, we are not left without a certain measure of support equally applicable to both. The spirit definable as the immediate apprehension of the mind without reasoning--the spirit of intuition--aids us on either hand. "We are endued," as Bishop Butler tells us, "with capacities of perception"; and these enable us to accept much that lies outside the actual region of proof, because our inner consciousness tells us that we are not altogether on a false track, and that truths, if half hidden, yet, of a certainty, exist in the direction in which we are making earnest search. We necessarily suffer here, as always, from the tendency that makes the wish the father to the thought; or, in other words, we not infrequently shovel the unpalatable overboard, that we may lighten the ship, and ride out this or that squall without quite so much strain upon t
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