iescence in its measures, are duties enjoined by the
fundamental maxims of true liberty. The basis of our political systems
is the right of the people to make and to alter their constitutions of
government. But the constitution which at any time exists till changed
by an explicit and authentic act of the whole people is sacredly
obligatory upon all. The very idea of the power and the right of the
people to establish government presupposes the duty of every individual
to obey the established government.

All obstructions to the execution of the laws, all combinations and
associations, under whatever plausible character, with the real design
to direct, control, counteract, or awe the regular deliberation and
action of the constituted authorities, are destructive of this
fundamental principle and of fatal tendency. They serve to organize
faction; to give it an artificial and extraordinary force; to put in the
place of the delegated will of the nation the will of a party, often a
small but artful and enterprising minority of the community, and,
according to the alternate triumphs of different parties, to make the
public administration the mirror of the ill-concerted and incongruous
projects of faction rather than the organ of consistent and wholesome
plans, digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now
and then answer popular ends, they are likely in the course of time and
things to become potent engines by which cunning, ambitious, and
unprincipled men will be enabled to subvert the power of the people, and
to usurp for themselves the reins of government, destroying afterwards
the very engines which have lifted them to unjust dominion.

* * * * *

Observe good faith and justice toward all nations. Cultivate peace and
harmony with all. Religion and morality enjoin this conduct. And can it
be that good policy does not equally enjoin it? It will be worthy of a
free, enlightened, and at no distant period a great nation to give to
mankind the magnanimous and too novel example of a people always guided
by an exalted justice and benevolence. Who can doubt that in the course
of time and things the fruits of such a plan would richly repay any
temporary advantages which might be lost by a steady adherence to it?
Can it be that Providence has not connected the permanent felicity of a
nation with its virtue? The exp