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hrist was made a ransom for man, the Devil being unexpectedly cheated of his pay? Or was Christ's death simply the transfer of a debt on the books of divine justice? The sacraments, again, what was their precise nature? And so the scheme was worked out in all its details. The triune God, Father, Son, and Spirit; a hierarchy of angels; the creation of man, his seduction by a revolted and fallen angel, and the exposure of his entire posterity to the just retribution of everlasting misery; an arrangement between the persons of the Trinity by which the incarnation and death of the Son became a ransom for mankind; the establishment by Christ of a visible church, divinely guided to reveal to men the truth, and impart to them the divine grace; the offer of salvation upon condition of faith, repentance, and obedience; sacraments which were channels of divine grace; an endless heaven of bliss for the submissive and obedient, an endless hell of torment for the negligent or rebellious,--this was the universe as it existed to the belief and imagination of the Christian world for many centuries. Thus Christianity, instead of following a true inquiry into the facts of the moral life,--in place of cultivating that sound knowledge of man in which Socrates led the way, or that knowledge of the natural world in which Aristotle and the Greek physicists had wrought,--instead of such study, the church based its ideals, its appeals, its helps, on a purely fanciful interpretation of the universe. Its refined and ingenious speculations were wasted upon a fantasy. This want of sound knowledge has for us here a twofold significance. It points to one cause of the imperfect success of the ideals of Jesus and of Paul. And by its defect it points us forward to a fulfillment, when at a later age Virtue and Knowledge should be wed. But we need to distinguish and to reverence the deep utterances of the human heart which spoke with stammering tongue in these crude symbols. The Catholic church was a second Roman empire in its extent and power, and with an inspiration loftier than that of the empire. For, judged by what was most essential to it, the Catholic church--human to the core, human in its errors and sins, human in its upward striving--was, at its best, a society for disciplining men in the higher life. And that creed which sounds so strange to our ears, we may best translate thus: _Eternity bids you to goodness_. However much
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