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n's reading ancestors had led her to the naming her child Walter Scott. Her sense of decorum caused her to wonder vaguely, after her husband died, whether it would not be proper to change the baby's name to Birge. Her wonderings, though, merely served to render her uneasy; they bore no fruit in action. The associations with the name were not of the sort she cared to emphasize, and the boy was allowed to keep his more impressive label. As time went on, though, he rebelled against the childish Wally and insisted on the Scott, but prefixed by the blank initial whose significance, he fondly hoped, would permanently remain a mystery. A month, however, after he had entered college, he was known as Ivanhoe to all the class who knew anything about him at all; and, in the catalogue published in his sophomore year, he was registered quite curtly as Scott Brenton. Never again in all his lifetime did the incriminating _W_ reappear. If his mother felt regretful for the change, she was far too wise to show it. Indeed, it is quite likely that she felt no regrets at all. By the time that Scott came to his 'teens, Mrs. Brenton was doing her level and conscientious best to conceal from him the demoralizing fact of her belief that he could do almost no wrong, and she clung to the modifying _almost_ with a passionate fervour born of her clerical ancestry and her consequent belief in the inherent viciousness of unconverted man. Moreover, her inherited notions of conversion included spiritual writhings and physical night-sweats and penitential tears by way of its accomplishment. According to the creed of all the Parson Wheelers since the Puritan migration, one became a Christian rather violently, and not by leisurely unfolding. It had been to her the greatest of all reliefs since the unconfessed one born of her husband's premature removal, when the young Walter Scott had got himself converted by means of an itinerant revivalist. From that time on, her gaze had been fixed unfalteringly upon the hour when he should assume the mantle of his clerical grandparents; and she inclined to look upon his other talents as being so many manifestations of diabolic ingenuity. And now, these Christmas holidays, the diabolism seemed to her to be rampant; it effervesced through all Scott's being like the mysterious things he brewed within his test-tubes. Not that Mrs. Brenton would have known a test-tube by sight, however. She only had gleaned from her
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