FREE BOOKS

Author's List




PREV.   NEXT  
|<   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   566   567   568   569   570   571   572   573   574  
575   576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   >>   >|  
from his observations at Telloh, he questions whether the building in question represents a zikkurat at all, though, as we know from other sources, a zikkurat existed there in the days of Gudea. [1327] _Journal of the Royal Asiatic Society_, xviii. [1328] Of Sargon's zikkurat at Khorsabad, also, only four stories have been found. Perrot and Chiplez (_History of Art in Chaldaea and Assyria_, i. 388) suppose that there may have been seven. [1329] _E.g._ Perrot and Chiplez, _ib._ p. 128. Hommel, _Geschichte Babyloniens und Assyriens_, p. 19. [1330] Peters (_Nippur_, i. 214) found many yellow-colored bricks at Borsippa. [1331] Book I, Sec. 98. [1332] See a paper by E. W. Hopkins on _The Holy Numbers of the Rig-Veda_ (Oriental Studies, Boston, 1894, pp. 141-147). [1333] Written ideographically, as the names of the zikkurats and of all sacred edifices invariably are. [1334] See above, p. 459. [1335] Inscription G, col. i. l. 14; D, col. ii. l. 11. [1336] IIR. 50; obverse 20. See p. 472. [1337] _Kosmologie_, pp. 171-174. [1338] The suggestion is worthy of consideration whether the name 'seven directions of heaven and earth' may not also point to a conception of seven zones dividing the _heavens_ as well as the earth. One is reminded of the 'seven' heavens of Arabic theology. [1339] So _e.g._, Kaulen, _Assyrien und Babylonien_ (3d edition), p. 58; Vigouroux, _La Bible et les Decouvertes Modernes_ (4th edition), i. 358. [1340] Lit., 'house to be seen,' _Igi-e-nir_. See, _e.g._, VR. 29, no. 4, 40, and Delitzsch, _Assyr. Handwoerterbuch_, p. 262. [1341] So at Babylon, at least, according to Herodotus. Traces of such a room were also found in connection with the zikkurat at Nippur (Peters, _Nippur_, ii. 122.) [1342] _Bit pirishti_. IIR. 50, obverse, 6. Another name (or perhaps the name of a second zikkurat at Nippur; see p. 616, note 2) is _Im-kharsag_, _i.e._, 'mountain of awe.' Peters' rendering (_Nippur_, ii. 122) of the names is inaccurate. [1343] Peters' _Nippur_, ii. chapter vi. [1344] Schick, _Die Stiftschuette, der Tempel, und der Tempelplatz der Jetztzeit_, pp. 8, 9. [1345] Snouck-Hurgronje _Mekka_ (Atlas, pl. 1). The present structure, though comparatively modern, is built after ancient models. [1346] Schick, _ib._ pp. 125-131. [1347] _Die Stiftshuette, der Tempel, und der Tempelplatz der Jeiztzeit_, p. 82. [1348] On the significance of the gate in sacred edifices, see T
PREV.   NEXT  
|<   550   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   566   567   568   569   570   571   572   573   574  
575   576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   >>   >|  



Top keywords:

Nippur

 

zikkurat

 

Peters

 
Tempel
 

Tempelplatz

 

Chiplez

 

sacred

 
edifices
 
Schick
 

Perrot


heavens

 

edition

 

obverse

 

Kaulen

 

Handwoerterbuch

 
Babylon
 

Herodotus

 

Arabic

 

theology

 

Delitzsch


Decouvertes

 

Modernes

 

Traces

 

Vigouroux

 
Assyrien
 

Babylonien

 

structure

 
present
 
comparatively
 

modern


Snouck
 

Hurgronje

 

ancient

 

models

 

significance

 

Jeiztzeit

 
Stiftshuette
 

Another

 

pirishti

 
connection

chapter

 

Stiftschuette

 

Jetztzeit

 
inaccurate
 

kharsag

 

reminded

 

mountain

 

rendering

 

suppose

 
Hommel