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n of its inhabitants, the impossibility of an escape or a return to this world, necessarily suggested to the Babylonians that the gods worshipped by the living had no control over the fate of the dead. The gods, to be sure, were at times wrathful, but, on the whole, they were well disposed towards mankind. When angry, they could be pacified, and it was impossible to believe that they should deliberately consign their creatures to such a sad lot as awaited those who went down to Aralu. The gods who ruled the dead must be different from those who directed the fate of the living. A special pantheon for the nether world was thus developed. Such deities as Marduk, Ea, Nabu, Shamash, or Ashur, who acted, each in his way, as protectors of mankind, could find no place in this pantheon; but a god like Nergal, who symbolized the midday sun, and the sun of the summer solstice that brought misery and fever to the inhabitants of the Euphrates Valley; Nergal, who became the god of violent destruction in general, and, more particularly, the god of war, the god whose emblem was the lion, who was cruel and of forbidding aspect,--such a god was admirably adapted to rule those who could only look forward to a miserable imprisonment in a region filled with horror. Nergal, therefore, became the chief god of the pantheon of the lower world. In the religious texts, the cruel aspects of this god are almost exclusively emphasized. He is the one god towards whom no love is felt, for he is a god without mercy. The fierce aspects of the solar Nergal are accentuated in Nergal, the chief of the pantheon of Aralu. He becomes even more ferocious than he already was, as a god of war. His battle is with all mankind. He is greedy for victims to be forever enclosed in his great and gloomy domain. Destruction is his one and single object; nothing can withstand his attack. Armed with a sword, his favorite time for stalking about is at night, when he strikes his unerring blows. Horrible demons of pestilence and of all manner of disease constitute his train, who are sent out by him on missions of death. The favorite titles by which he is known appear in a hymn[1207] addressed to him, as god of the lower world. He is invoked as the Warrior, strong whirlwind, sweeping the hostile land,[1208] Warrior, ruler of Aralu. Another hymn[1209] describes him as a Great warrior who is firm as the earth. Superior as heaven and earth art thou, ...
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