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fragments still remain; most precious of all, the glorious Silver Manuscript of the Gospels _(Codex Argenteus),_ which is supposed to have been written in the sixth century, and which, after many wanderings and an eventful history, rests now in a Scandinavian land, in the Library of the University of Upsala, It is well worth while to make a pilgrimage to that friendly and hospitable Swedish city, if for no other purpose than to see the letters (traced in silver on parchment of rich purple dye) in which the skilful amanuensis laboriously transcribed the sayings of Christ rendered by Bishop Ulfilas into the language of Alaric. For that _Codex Argenteus_ is oldest of all extant monuments of Teutonic speech, the first fruit of that mighty tree which now spreads its branches over half the civilised world. With the theological bearings of the Arian controversy we have no present concern; but it is impossible not to notice the unfortunate political results of the difference of creed between the German invaders and the great majority of the inhabitants of the Empire. The cultivators of the soil and the dwellers in the cities had suffered much from the misgovernment of their rulers during the last two centuries of Imperial sway; they could, to some extent, appreciate the nobler moral qualities of the barbarian settlers--their manliness, their truthfulness, their higher standard of chastity; nor is it idle to suppose that if there had been perfect harmony of religious faith between the new-comers and the old inhabitants they might soon have settled down into vigorous and well-ordered communities, such as Theodoric and Cassiodorus longed to behold, combining the Teutonic strength with the Roman reverence for law. Religious discord made it impossible to realise this ideal The orthodox clergy loathed and dreaded the invaders "infected", as they said, "with the Arian pravity". The barbarian kings, unaccustomed to have their will opposed by men who never wielded a broadsword, were masterful and high-handed in their demand for absolute obedience, even when their commands related to the things of God rather than to the things of Caesar; and the Arian bishops and priests who stood beside their thrones, and who had sometimes long arrears of vengeance for past insult or oppression to exact, often wrought up the monarch's mind to a perfect frenzy of fanatical rage, and goaded him to cruel deeds which made reconciliation between the warrin
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