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ducator; and He must possess a supernatural power, so that He may hold the position of a divine teacher. If He does not show forth such a holy power, He will not be able to educate, for if He be imperfect, how can He give a perfect education? If He be ignorant, how can He make others wise? If He be unjust, how can He make others just? If He be earthly, how can He make others heavenly? Now we must consider justly: did these Divine Manifestations Who have appeared possess all these qualifications or not?(4) If They had not these qualifications and these perfections, They were not real Educators. Therefore, it must be our task to prove to the thoughtful by reasonable arguments the prophethood of Moses, of Christ and of the other Divine Manifestations. And the proofs and evidences which we give are not based on traditional but on rational arguments. It has now been proved by rational arguments that the world of existence is in the utmost need of an educator, and that its education must be achieved by divine power. There is no doubt that this holy power is revelation, and that the world must be educated through this power which is above human power. 4: ABRAHAM One of those Who possessed this power and was assisted by it was Abraham. And the proof of it was that He was born in Mesopotamia, and of a family who were ignorant of the Oneness of God. He opposed His own nation and people, and even His own family, by rejecting all their gods. Alone and without help He resisted a powerful tribe, a task which is neither simple nor easy. It is as if in this day someone were to go to a Christian people who are attached to the Bible, and deny Christ; or in the Papal Court--God forbid!--if such a one were in the most powerful manner to blaspheme against Christ and oppose the people. These people believed not in one God but in many gods, to whom they ascribed miracles; therefore, they all arose against Him, and no one supported Him except Lot, His brother's son, and one or two other people of no importance. At last, reduced to the utmost distress by the opposition of His enemies, He was obliged to leave His native land. In reality they banished Him in order that He might be crushed and destroyed, and that no trace of Him might be left. Abraham then came into the region of the Holy Land. His enemies considered that His exile would lead to His destruction and ruin, as it seemed impossible that a man banished from His na
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