lasting joys.
My heart was formed to prove,--
There, welcome, win, and wear the prize,
But never talk of love!

Your friendship much can make me blest--
O why that bliss destroy?
Why urge the odious one request,
You know I must deny?[180]

My best compliments to our friend Allan.

Adieu!

R. B.

FOOTNOTES:

[Footnote 180: See song 186, in Johnson's Musical Museum. Burns altered
the two last lines, and added a stanza:

Why urge the only one request
You know I will deny!
Your thought if love must harbour there,
Conceal it in that thought;
Nor cause me from my bosom tear
The very friend I sought.]

* * * * *

XCVI.

TO GAVIN HAMILTON.

[The Hamiltons of the West continue to love the memory of Burns: the
old arm-chair in which the bard sat, when he visited Nanse Tinnocks,
was lately presented to the mason Lodge of Mauchline, by Dr. Hamilton,
the "wee curly Johnie" of the Dedication.]

[_Edinburgh, Dec._ 1787.]

MY DEAR SIR,

It is indeed with the highest pleasure that I congratulate you on the
return of days of ease and nights of pleasure, after the horrid hours
of misery in which I saw you suffering existence when last in
Ayrshire; I seldom pray for any body, "I'm baith dead-sweer and
wretched ill o't;" but most fervently do I beseech the Power that
directs the world, that you may live long and be happy, but live no
longer than you are happy. It is needless for me to advise you to have
a reverend care of your health. I know you will make it a point never
at one time to drink more than a pint of wine (I mean an English
pint), and that you will never be witness to more than one bowl of
punch at a time, and that cold drams you will never more taste; and,
above all things, I am convinced, that after drinking perhaps boiling
punch, you will never mount your horse and gallop home in a chill late
hour. Above all things, as I understand you are in habits of intimacy
with that Boanerges of gospel powers, Father Auld, be earnest with him
that he will wrestle in prayer for you, that you may see the vanity of
vanities in trusting to, or even practising the casual moral works of
charity, humanity, generosity, and forgiveness of things, which you
practised so flagrantly that it was evident you delighted in them,
neglecting, or perhaps profanely despising, the wholesome doctrine of
faith without works, the on