y achieve and cherish a just and lasting
peace among ourselves, and with all nations."
The Church and War
The statements of British and American churchmen during the present war
call to mind these words of Lincoln. At Malvern, in 1941, members of the
Church of England declared: "God himself is the sovereign of all human
life; all men are his children, and ought to be brothers of one another;
through Christ the Redeemer they can become what they ought to be." In
March, 1942, American Protestant leaders at Delaware, Ohio, asserted:
"We believe it is the purpose of God to create a world-wide community in
Jesus Christ, transcending nation, race and class."[26] Yet the majority
of the men who drew up these two statements were supporting the war
which their nations were waging against fellow members of the world
community--against those whom they professed to call brothers. Like
Lincoln they did so in the belief that when the military phases of the
war were over, it would be possible to turn from violence and to
practice the principles of Christian charity.[27]
There is little in human history to justify their hope. There is much to
make us believe that the violent attitudes of war will lead to hatred
and injustice toward enemies when the war is done. The inspiring words
of Lincoln were followed by the orgy of radical reconstruction in the
South. There is at least as grave a doubt that the spirit of the
Christian Church will dominate the peace which is concluded at the end
of the present war.
The question arises insistently whether violence without hate can long
live up to its own professions.
FOOTNOTES:
[26] number of these religious statements are conveniently brought
together in the appendix to Paul Hutchinson's _From Victory to Peace_
(Chicago: Willett, Clark, 1943). For a statement of a point of view
similar to the one we are discussing here, see also Charles Clayton
Morrison, _The Christian and the War_ (Chicago: Willett, Clark, 1942).
[27] Bernard Iddings Bell has expressed the attitude of such churchmen:
"Evil may sometimes get such control of men and nations, they have
realized, that armed resistance becomes a necessity. There are times
when not to participate in violence is in itself violence to the welfare
of the brethren. But no Christian moralist worth mentioning has ever
regarded war _per se_ as other than monstrous, or hoped that by the use
of violence anything more could be accomplished t
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