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y achieve and cherish a just and lasting peace among ourselves, and with all nations." The Church and War The statements of British and American churchmen during the present war call to mind these words of Lincoln. At Malvern, in 1941, members of the Church of England declared: "God himself is the sovereign of all human life; all men are his children, and ought to be brothers of one another; through Christ the Redeemer they can become what they ought to be." In March, 1942, American Protestant leaders at Delaware, Ohio, asserted: "We believe it is the purpose of God to create a world-wide community in Jesus Christ, transcending nation, race and class."[26] Yet the majority of the men who drew up these two statements were supporting the war which their nations were waging against fellow members of the world community--against those whom they professed to call brothers. Like Lincoln they did so in the belief that when the military phases of the war were over, it would be possible to turn from violence and to practice the principles of Christian charity.[27] There is little in human history to justify their hope. There is much to make us believe that the violent attitudes of war will lead to hatred and injustice toward enemies when the war is done. The inspiring words of Lincoln were followed by the orgy of radical reconstruction in the South. There is at least as grave a doubt that the spirit of the Christian Church will dominate the peace which is concluded at the end of the present war. The question arises insistently whether violence without hate can long live up to its own professions. FOOTNOTES: [26] number of these religious statements are conveniently brought together in the appendix to Paul Hutchinson's _From Victory to Peace_ (Chicago: Willett, Clark, 1943). For a statement of a point of view similar to the one we are discussing here, see also Charles Clayton Morrison, _The Christian and the War_ (Chicago: Willett, Clark, 1942). [27] Bernard Iddings Bell has expressed the attitude of such churchmen: "Evil may sometimes get such control of men and nations, they have realized, that armed resistance becomes a necessity. There are times when not to participate in violence is in itself violence to the welfare of the brethren. But no Christian moralist worth mentioning has ever regarded war _per se_ as other than monstrous, or hoped that by the use of violence anything more could be accomplished t
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