e presented to make a
graphic picture of that era of horror and bloodshed. No one, no matter
what his family, his manner of living, his standing in the community,
was safe. Women feared to do the least thing unconventional; for it was
an easy task to obtain witnesses, and the most paltry evidence might
cause most unfounded charges. And the only way to escape death, be it
remembered, was through confession. Otherwise the witch or wizard was
still in the possession of the devil, and, since Satan was plotting the
destruction of the Puritan church, anything and anybody in the power of
Satan must be destroyed. Those who met death were martyrs who would not
confess a lie, and such died as a protest against common liberty of
conscience. No monument has been erected to their memory, but their
names remain in the old annals as a warning against bigotry and
fanaticism. Though some suffered the agonies of a horrible death, there
were innumerable women who lived and yet probably suffered a thousand
deaths in fear and foreboding. Hear once more the words of Robert
Calef's ancient book, _More Wonders of the Invisible World_: "It was the
latter end of February, 1691, when divers young persons belonging to Mr.
Parris's family, and one or more of the neighbourhood, began to act
after a strange and unusual manner, viz., by getting into holes, and
creeping under chairs and stools, and to use sundry odd postures and
antick gestures, uttering foolish, ridiculous speeches.... The
physicians that were called could assign no reason for this; but it
seems one of them ... told them he was afraid they were bewitched....
March the 11th, Mr. Parris invited several neighbouring ministers to
join with him in keeping a solemn day of prayer at his own house....
Those ill affected ... first complained of ... the said Indian woman,
named Tituba; she confessed that the devil urged her to sign a book ...
and also to work mischief to the children, etc."
"A child of Sarah Good's was likewise apprehended, being between 4 and 5
years old. The accusers said this child bit them, and would shew such
like marks, as those of a small set of teeth, upon their arms...."
"March 31, 1692, was set apart as a day of solemn humiliation at
Salem ... on which day Abigail Williams said, 'that she saw a great number
of persons in the village at the administration of a mock sacrament, where
they had bread as red as raw flesh, and red drink.'"
The husband of Mrs. Cary, who
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