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ays, for one who is ostensibly the heroine of the poem, a discouragingly minor part. No wonder she felt tempted to advise the burning of so unflattering a record. Instead of the lyric language of love, she has to receive the confessions of a subtle psychologist, who must unlock the tumultuous story of his soul "before he can sing." And these confessions are of a kind rare even amongst self-revelations of genius. Pauline's lover is a dreamer, but a dreamer of an uncommon species. He is preoccupied with the processes of his mind, but his mind ranges wildly over the universe and chafes at the limitations it is forced to recognise. Mill, a master, not to say a pedant, of introspection, recognised with amazement the "intense self-consciousness" of this poet, and self-consciousness is the keynote which persists through all its changing harmonies. It is the self-consciousness of a soul compelled by quick and eager senses and vivid intelligence to recognise a host of outer realities not itself, which it constantly strives to bring into relation with itself, as constantly baffled and thrown back by the obstinate objectivity of that outer world. A pure dreamer would have "contentedly lived in a nut-shell and imagined himself king of infinite space"; a purely scientific intelligence would have applied himself to the patient mastery of facts; in the hero of _Pauline_ the despotic senses and intellect of science and the imperious imagination of the poet appear to coexist and to contend, and he tosses to and fro in a fever of fitful efforts, continually frustrated, to find complete spiritual response and expressiveness in the intractable maze of being. There had indeed been an earlier time when the visions of old poets had wholly sufficed him; and the verses in which he recalls them have almost the pellucid charm of Homer,-- "Never morn broke clear as those On the dim clustered isles in the blue sea, The deep groves, and white temples, and wet caves." But growing intellect demanded something more. Shelley, the "Sun-treader," weaving soul and sense into a radiant vesture "from his poet's station between both," did much to sustain him; Plato's more explicit and systematic idealism gave him for a while a stronger assurance. But disillusion broke in: "Suddenly, without heart-wreck I awoke; I said, 'twas beautiful, yet but a dream, and so adieu to it!" Then the passionate restlessness of his nature stings h
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