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an constitution, and under the guidance of Ephialtes greatly curtailed the jurisdiction of the Senate of the Areopagus, and turned Athens into a pure democracy. At this time also Perikles was rising to power as a liberal politician. Kimon, on his return, was disgusted at the degradation of the ancient Senate of the Areopagus, and began to intrigue with a view of restoring the aristocratic constitution of Kleisthenes. This called down upon him a storm of abuse from the popular party, who brought up again the old scandals about his sister, and charged him with partiality for the Lacedaemonians. These imputations are alluded to in the hackneyed lines of Eupolis: "Not a villain beyond measure, Only fond of drink and pleasure; Oft he slept in Sparta's town, And left his sister here alone." If, however, he really was a careless drunkard, and yet took so many cities and won so many battles, it is clear that if he had been sober and diligent he would have surpassed the most glorious achievements of any Greek, either before or since. XVI. He was always fond of the Lacedaemonians, and named one of his twin sons Lacedaemonius, and the other Eleius. These children were borne to him by his wife Kleitoria, according to the historian Stesimbrotus; and consequently Perikles frequently reproached them with the low birth of their mother. But Diodorus the geographer says that these two and the third, Thessalus, were all the children of Kimon by Isodike, the daughter of Euryptolemus the son of Megakles. Much of Kimon's political influence was due to the fact that the Lacedaemonians were bitterly hostile to Themistokles, and wished to make him, young as he was, into a powerful leader of the opposite party at Athens. The Athenians at first viewed his Spartan partialities without dissatisfaction, especially as they gained considerable advantages by them; for during the early days of their empire when they first began to extend and consolidate their power, they were enabled to do so without rousing the jealousy of Sparta, in consequence of the popularity of Kimon with the Lacedaemonians. Most international questions were settled by his means, as he dealt generously with the subject states, and was viewed with especial favour by the Lacedaemonians. Afterwards, when the Athenians became more powerful, they viewed with dislike Kimon's excessive love for Sparta. He was never weary of singing the praises of Lacedaemon to
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