an as follows:

"Beware the boundary, when you hunt
The wolf with spears;
And shun the Orchalian hill, the fox's haunt,
For endless years."

The boundary alludes to the country near Delium, which is on the
borders of Attica and Boeotia, and the Orchalian hill, which is now
called Fox-hill, lies in the territory of Haliartus, on the side
nearest Mount Helikon.

XXX. The death of Lysander, as related above, grieved the Spartans so
much that they impeached their king on a capital charge, and he,
fearing the result of the trial, fled to Tegea, where he spent the
remainder of his life in the sanctuary of Athena as a suppliant of the
goddess. Moreover the poverty of Lysandor, which was discovered after
his death, made his virtue more splendid, for although he had handled
great sums of money, and possessed immense power; though his favour
had been courted by wealthy cities, and even by the great king of
Persia himself, yet Theopompus tells us that he did not in the least
degree improve his family estate: an account which we may the more
readily believe, as it is told us by a historian who is more prone to
censure than to admiration. In later times we learn from the historian
Ephorus that some dispute arose between the allied cities which
rendered it necessary to examine Lysander's papers, and that Agesilaus
went to his house for this purpose. Here he found the scroll upon
which was written the speech about altering the constitution; advising
the Spartans to abolish the hereditary right to the throne enjoyed by
the old royal families of Eurypon and Agis, and to throw it open to
the best of the citizens without restriction. Agesilaus was eager to
publish this speech abroad, and show his fellow-countrymen what sort
of a man Lysander had really been; but Lakratides, a wise man, who was
at that time chief of the board of Ephors, restrained him, pointing
out that it would be wrong to disturb Lysander in his grave, and that
it would be better that so clever and insidious a composition should
be buried with him. Among other honours which were paid to Lysander
after death, the Spartans fined the suitors of his daughters, because
when after his death his poverty was discovered, they refused to marry
them, thus showing that they had paid their court to him when they
believed him to be rich, and neglected him when his poverty proved him
to have been just and honourable. It appears that in Sparta there were
actions