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the war is over to break up the politico-social fabric. Now, the mere prospect of this tremendous upheaval and of its sequel is, one would fancy, calculated to arouse the spirited interest of all the nations affected. Yet in Great Britain, whose very existence it menaces, it was at first received with such unmeaning comments as "business as usual." The alertness of the people's sensations--always inconsiderable--for volcanic outbursts which have their centre abroad, has never been quite so blunted as to-day. Germany cultivates force not for its own sake but because it happens to suit her particular purpose. For this reason she preaches the doctrines that right and might are identical, that the end hallows the means, that military and political necessity overrule treaties and laws. For as violence and cunning may still gain triumphs, under the conditions that once rendered them the only weapons of man, Germany's first step is to bring about such conditions and to spread faith in the teachings of the new gospel. What the success of these efforts would involve is evident. All the ground slowly and painfully reclaimed from the primitive state of nature, transmuted into social order, and moralized by the altruistic accord of progressive humanity, would be submerged by the tidal wave of Teutonism. The first clash of the two forces which took place a generation ago was hardly noticed. Germany stretched out her feelers tenderly, and even when she was draining nation after nation of its life juices, she took care to lull the patient while sucking his blood. Accordingly her attack provoked no counter-attack, nay, there was no serious attempt at defence. Those who directed the forces of the civilized communities were unconscious of the counter-force that was steadily undermining these--so unconscious that in lieu of isolating and paralysing it, the tendency of their endeavours was to further and to strengthen it. For they hastily assumed that it, too, was a great moral force in an uncouth guise and should also be tended and cultivated. Their duty, had they hearkened to its promptings, would have been to employ towards the criminal plotters against Europe's civilized communities coercion of the same drastic description that once enabled mankind to substitute for the barbarous usages of savage tribes the habits of social relationship and moral self-surrender to the weal of all. Among the mainstays of Germany's type of society a
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