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, she says: "We have been almost too busy to look out on the beautiful winter landscape, and have been wrought up by our daily researches almost to a frenzy of justice, intolerance, and enthusiasm to crush the viper that is eating out the vitals of the nation. Oh, what a blessed privilege to be engaged in labor for the oppressed! We often think, if the slaves are never emancipated, we are richly rewarded by the hallowed influence of abolition principles on our own hearts." In a recent letter to me, Mr. Weld makes some interesting statements respecting this work. I will give them in his own words:-- "The fact is, those dear souls spent six months, averaging more than six hours a day, in searching through thousands upon thousands of Southern newspapers, marking and cutting out facts of slave-holding disclosures for the book. I engaged of the Superintendent of the New York Commercial Reading-Room all his papers published in our Southern States and Territories. These, after remaining upon the files one month, were taken off and sold. Thus was gathered the raw material for the manufacture of 'Slavery As It Is.' After the work was finished, we were curious to know how many newspapers had been examined. So we went up to our attic and took an inventory of bundles, as they were packed heap upon heap. When our count had reached _twenty thousand_ newspapers, we said: 'There, let that suffice.' Though the book had in it many thousand facts thus authenticated by the slave-holders themselves, yet it contained but a tiny fraction of the nameless atrocities gathered from the papers examined." Besides this absorbing occupation, the sisters busied themselves that winter getting up a petition to Congress for the abolition of slavery in the District of Columbia, and walked many miles, day after day, to obtain signatures, meeting with patience, humility, and sweetness the frequent rebuffs of the rude and the ignorant, feeling only pity for them, and gratitude to God who had touched and softened their own hearts and enlightened their minds. They received repeated invitations from the different anti-slavery organizations to again enter the lecture field, and great disappointment was felt by all who had once listened to them that they should have retired from public work. Sarah speaks of attending "meeting," as, from habit, she called it, and doubtless they all went regularly, as Mr. Weld was a communicant of the Presbyterian Church
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