r
before performing this important work, and that was to _set us an
example_. It was to teach us the very lesson of which we are now
speaking--the lesson of prayer. Remember how much power and wisdom
Jesus had in himself; and what mighty things he was able to do. And
yet, if _He_ felt that it was right to pray before engaging in any
important work, how much more necessary it is for us to do so!
Let us learn this lesson well. Let it be the rule and habit of our
lives to connect prayer with everything we do. This will make us
happy in our own souls, and useful to those about us.
How full the Bible is of the wonders that have been wrought by
prayer! Just think for a moment of some of them.
Abraham prays, and Lot is delivered from the fiery flood that
overwhelmed Sodom and Gomorrah. Gen. xix: 29. Jacob prays, and he
wrestles with the angel, and obtains the blessing; his brother
Esau's mind is wonderfully turned away from the wrath he had
cherished for twenty years. Moses prays and Amalek is discomfited.
Joshua prays and Achan is discovered. Hannah prays and Samuel is
born. David prays and Ahithophel hangs himself. Elijah prays and a
famine of three years comes upon Israel. He prays again, and the rain
descends, and the famine ends. Elisha prays, and Jordan is divided.
He prays again, and the dead child's soul is brought back from the
invisible world. Isaiah and Hezekiah pray, and a hundred and
eighty-five thousand Assyrian soldiers are slain in one night by the
unseen sword of the angel. These are Bible illustrations of the help
God gives to his people in answer to prayer. And the Bible rule for
prayer, as given by our Saviour, is, "that men ought _always_ to
pray," Luke xviii: 1. St. Paul's way of stating it is--"Praying
always, with all prayer," Ephes. vi: 18. In another place he
says--"Pray without ceasing," I. Thess. v: 17. And even the heathen
teach the same rule about prayer. Among the rules of Nineveh, an
inscription on a tablet has been found, which, on being translated,
proved to contain directions about prayer. It may be entitled:
"An Assyrian Call to Prayer." These are the words of the call:
"Pray thou! pray thou!
Before the couch, pray!
Before the throne, pray!
Before the canopy, pray!
Before the building of the lofty head, pray!
Before the rising of the dawn, pray!
Before the fire, pray!
By the tablets and papyri, pray!
By the side of the river, pray!
By t
|