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ut many of them, between five and six years old, who have brothers and sisters in the national school, go with them to church, and others of the same age go to a Sunday school in the neighbourhood. In short, I may venture to say, that almost all the children that are able, go either to a Sunday school or to church: but to take them all in a body, at the early age that they are admitted into an infant school, to any place of worship, and to keep them there for two or three hours, with a hope to profit them, and not to disturb the congregation, is, according to my view, injurious if not impracticable.] Many of my readers, who have been in the habit of noticing and pitying the poor, may think the detail into which I have entered superfluous, but I can assure them the want of information on the subject is but too general, and is sufficient to account for the indifference which has so long been exhibited. The objection, that education is altogether improper for poor people is not quite obsolete. There are not wanting persons who still entertain the most dreadful apprehensions of the _"march of intellect,"_ as it has been termed; who see no alternative but that it must over-turn every thing that is established, and subvert the whole order of society. I would willingly impart comfort to the minds of those who are afflicted with such nervous tremours, but I fear, if the demonstration of experience has not quieted them, the voice of reason never will. It cannot fail to remind us of the apprehensions of the popish clergy in former times, who decried the art of printing, then recently introduced, as a branch of the black art, which, if encouraged, must eventually demolish the social fabric, and introduce civil wars and discord into every country. Time, that test of truth, has shewn us how groundless their apprehensions were. Instead of injuring that fabric, it has strengthened its foundation so that it cannot be shaken, and has surrounded it with defences, which bid defiance to assaults. Oh! that the time were come when every heart, being imbued with truly christian principles, would see that the noblest and highest object that could be set before us, would be to rear up the minds of the young in knowledge, virtue, and piety; to train them to intelligence and usefulness in this life, and for happiness and immortality in the life to come. On such labours the blessing of God would inevitably rest, and His promise of their suc
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