rattles again. He sometimes
attempts to draw with his mouth the disease from an arm or a limb that
he fancies to be affected. Then rising, apparently almost suffocated,
groaning terribly and thrusting his face into a bowl of water, he makes
all sorts of gestures and noises. This is to get rid of the disease that
he pretends to have drawn from the sick person. When he thinks that some
animal, fowl or fish, has possession of the sick man, so as to cause the
disease, it becomes necessary to destroy the animal by shooting it. To
accomplish this, the doctor makes the shape of the animal of bark, which
is placed in a bowl of water mixed with red earth, which he sets outside
of the wigwam where some young men are standing, who are instructed by
the doctor how and when to shoot the animal.

When all is ready, the doctor pops his head out of the wigwam, on his
hands and knees. At this moment the young men fire at the little bark
animal, blowing it to atoms; when the doctor jumps at the bowl,
thrusting his face into the water, grunting, groaning and making a vast
deal of fuss. Suddenly a woman jumps upon his back, then dismounts,
takes the doctor by the hair, and drags him back into the teepee. All
fragments of the bark animal are then collected and burned. The ceremony
there ceases. If the patient does not recover, the doctor says he did
not get the right animal. The reader must be convinced that it is not
for want of the most strenuous exertions on the part of the physician.

These are some of the customs of the Dahcotahs, which, however absurd
they may appear to us, are held in sacred reverence by them. There are
some animals, birds and fishes, that an Indian venerates; and the
creature thus sacred, he dare neither kill nor eat. The selection is
usually a bear, buffalo, deer, otter, eagle, hawk or snake. One will not
eat the right wing of a bird; another dare not eat the left: nor are the
women allowed to eat any part that is considered sacred.

The Sioux say it is lawful to take revenge, but otherwise it is not
right to murder. When murder is committed, it is an injury to the
deceased; not a sin against the Great Spirit. Some of their wise men say
that the Great Spirit has nothing to do with their affairs, present or
future. They pretend to know but little of a future state. They have
dreamy ideas of large cities somewhere in the heavens, where they will
go, but still be at war with their enemies and have plenty of game. An