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he party to be cynical, and to pry into, and comment, on the backslidings of the entire community. This weakness, however, was characteristic of neither the pastor nor the deacon, each of whom regarded his professions too much in the light of a regular "business transaction," to descend into these little abuses. As for Mary, good creature, her humility was so profound as to cause her to believe herself among the weakest and least favoured of all who belonged to meeting. "I was sorry that my late journey into Connecticut prevented my seeing the poor man who was so suddenly taken away from the house of Widow White," observed the Rev. Mr. Whittle, some little time after he had made his original attack on the sheepshead. "They tell me it was a hopeless case from the first?" "So Dr. Sage considered it," answered the deacon. "Captain Gar'ner volunteered to go across for the doctor in _my_ boat--" with a heavy emphasis on the possessive pronoun--"and we had him to look at the patient. But, if the salt-water _be_ good for consumptive people, as some pretend, I think there is generally little hope for seamen whose lungs once give way." "The poor man was a mariner, was he? I did not know his calling, but had rather got the impression that he was a husbandman. Did he belong to Oyster Pond?" "No; we have none of the name of Daggett here, which is a tribe on the Vineyard. Most of the Daggetts are seafaring folks (folk, _Anglice_) and this man was one of that class, _I believe_; though I know nothing of him, or of his pursuits, except by a word, here and there, dropped in discourse." The deacon thought himself safe in venturing this little departure from the literal truth, inasmuch as no one had been present, or he _thought_ no one had ever been present at his many secret conferences with the deceased mariner. Little, however, did he understand the character of the Widow White, if he flattered himself with holding any discourse under her roof, in which she was not to participate in its subject. So far from this having been the case, the good woman had contrived to obtain, not only a listening-place, but a peeping-hole, where she both heard and saw most of that which passed between her guest and the deacon. Had her powers of comprehension been equal to her will, or had not her mind been prepossessed with the notion that the deacon _must_ be after herself, old Suffolk would have rung with the marvels that were thus revealed.
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