been developed in man, and especially in the child.

Then a great brightness arose in Pierre's mind and dazzled him. It was
Reason, protesting against the glorification of the absurd and the
deposition of common-sense. Ah! reason, it was through her that he had
suffered, through her alone that he was happy. As he had told Doctor
Chassaigne, his one consuming longing was to satisfy reason ever more and
more, although it might cost him happiness to do so. It was reason, he
now well understood it, whose continual revolt at the Grotto, at the
Basilica, throughout entire Lourdes, had prevented him from believing.
Unlike his old friend--that stricken old man, who was afflicted with such
dolorous senility, who had fallen into second childhood since the
shipwreck of his affections,--he had been unable to kill reason and
humiliate and annihilate himself. Reason remained his sovereign mistress,
and she it was who buoyed him up even amidst the obscurities and failures
of science. Whenever he met with a thing which he could not understand,
it was she who whispered to him, "There is certainly a natural
explanation which escapes me." He repeated that there could be no healthy
ideal outside the march towards the discovery of the unknown, the slow
victory of reason amidst all the wretchedness of body and mind. In the
clashing of the twofold heredity which he had derived from his father,
all brain, and his mother, all faith, he, a priest, found it possible to
ravage his life in order that he might keep his vows. He had acquired
strength enough to master his flesh, but he felt that his paternal
heredity had now definitely gained the upper hand, for henceforth the
sacrifice of his reason had become an impossibility; this he would not
renounce and would not master. No, no, even human suffering, the hallowed
suffering of the poor, ought not to prove an obstacle, enjoining the
necessity of ignorance and folly. Reason before all; in her alone lay
salvation. If at Lourdes, whilst bathed in tears, softened by the sight
of so much affliction, he had said that it was sufficient to weep and
love, he had made a dangerous mistake. Pity was but a convenient
expedient. One must live, one must act; reason must combat suffering,
unless it be desired that the latter should last forever.

However, as the train rolled on and the landscape flew by, a church once
more appeared, this time on the fringe of heaven, some votive chapel
perched upon a hill and sur