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e a man seated on the grass outside the heavenly gate, from which, slow-opening every evening as the sun went down, came an angel to teach, and teach, until he too should be fit to enter in: an hour would arrive when she would no longer have to come out to him where he sat. Under such an influence all that was gentlest and sweetest in his nature might well develop with rapidity, and every accidental roughness--and in him there was no other--by swift degrees vanish from both speech and manners. The angels do not want tailors to make their clothes: their habits come out of themselves. But we are often too hard upon our fellows; for many of those in the higher ranks of life--no, no, I mean of society--whose insolence wakens ours, as growl wakes growl in the forest, are not yet so far removed from the savage--I mean in their personal history--as some in the lowest ranks. When a nobleman mistakes the love of right in another for a hatred of refinement, he can not be far from mistaking insolence for good manners. Of such a nobility, good Lord, deliver us from all envy! As to falling in love with a lady like Mary, such a thing was as far from Jasper's consciousness as if she had been a duchess. She belonged to another world from his, a world which his world worshiped, waiting. He might miss her even to death; her absence might, for him, darken the universe as if the sun had withdrawn his brightness; but who thinks of falling in love with the sun, or dreams of climbing nearer to his radiance? The day will one day come--or what of the long-promised kingdom of heaven?--when a woman, instead of spending anxious thought on the adornment of her own outward person, will seek with might the adornment of the inward soul of another, and will make that her crown of rejoicing. Nay, are there none such even now? The day will come when a man, rather than build a great house for the overflow of a mighty hospitality, will give himself, in the personal labor of outgoing love, to build spiritual houses like St. Paul--a higher art than any of man's invention. O my brother, what were it not for thee to have a hand in making thy brother beautiful! Be not indignant, my reader: not for a moment did I imagine thee capable of such a mean calling! It is left to a certain school of weak enthusiasts, who believe that such growth, such embellishment, such creation, is all God cares about; these enthusiasts can not indeed see, so blind have they beco
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