world; and hence
you will especially note that in proportion as people are haughty
and arrogant, will they laud almsgiving and encourage charitable
institutions.

XVII.

Your genteel rogues do not sufficiently observe the shrewdness of the
vulgar ones. The actual beggar takes advantage of every sore; but the
moral swindler is unpardonably dull as to the happiness of a physical
infirmity. To obtain a favour, neglect no method that may allure
compassion. I knew a worthy curate who obtained two livings by the
felicity of a hectic cough, and a younger brother who subsisted for ten
years on his family by virtue of a slow consumption.

XVIII.

When you want to possess yourself of a small sum, recollect that the
small sum be put into juxtaposition with a great. I do not express
myself clearly--take an example. In London there are sharpers who
advertise L70,000 to be advanced at four per cent; principals only
conferred with. The gentleman wishing for such a sum on mortgage goes to
see the advertiser; the advertiser says he must run down and look at the
property on which the money is to be advanced; his journey and expenses
will cost him a mere trifle,--say, twenty guineas. Let him speak
confidently; let the gentleman very much want the money at the interest
stated, and three to one but our sharper gets the twenty guineas,--so
paltry a sum in comparison to L70,000 though so serious a sum had the
matter related to halfpence!

XIX.

Lord Coke has said: "To trace an error to its fountainhead is to refute
it." Now, my young pupils, I take it for granted that you are interested
in the preservation of error; you do not wish it, therefore, to be
traced to its fountain head. Whenever, then, you see a sharp fellow
tracking it up, you have two ways of settling the matter. You may say,
with a smile, "Nay, now, sir, you grow speculative,--I admire your
ingenuity;" or else look grave, colour up, and say, "I fancy, sir, there
is no warrant for this assertion in the most sacred of all authorities!"
The Devil can quote Scripture, you know; and a very sensible Devil it is
too!

XX.

Rochefoucauld has said: "The hate of favourites is nothing else but the
love of favour." The idea is a little cramped; the hate we bear to any
man is only the result of our love for some good which we imagine
he possess