books that
Frenchmen write are read, translated, dramatized, and imitated
everywhere; so it is not strange that these books give to foreigners a
desire for a nearer and more intimate acquaintance with France.

Men preserve an almost innate habit of resorting to Paris from almost
every quarter of the globe. For many years American visitors have been
more numerous than others, although the journey from the United States is
long and costly. But I am sure that when for the first time they see
Paris--its palaces, its churches, its museums--and visit Versailles,
Fontainebleau, and Chantilly, they do not regret the travail they have
undergone. Meanwhile, however, I ask myself whether such sightseeing is
all that, in coming hither, they wish to accomplish. Intelligent
travellers--and, as a rule, it is the intelligent class that feels the
need of the educative influence of travel--look at our beautiful
monuments, wander through the streets and squares among the crowds that
fill them, and, observing them, I ask myself again: Do not such people
desire to study at closer range these persons who elbow them as they
pass; do they not wish to enter the houses of which they see but the
facades; do they not wish to know how Parisians live and speak and act by
their firesides? But time, alas! is lacking for the formation of those
intimate friendships which would bring this knowledge within their grasp.
French homes are rarely open to birds of passage, and visitors leave us
with regret that they have not been able to see more than the surface of
our civilization or to recognize by experience the note of our inner home
life.

How, then, shall this void be filled? Speaking in the first person, the
simplest means appears to be to study those whose profession it is to
describe the society of the time, and primarily, therefore, the works of
dramatic writers, who are supposed to draw a faithful picture of it. So
we go to the theatre, and usually derive keen pleasure therefrom. But is
pleasure all that we expect to find? What we should look for above
everything in a comedy or a drama is a representation, exact as possible,
of the manners and characters of the dramatis persona of the play; and
perhaps the conditions under which the play was written do not allow such
representation. The exact and studied portrayal of a character demands
from the author long preparation, and cannot be accomplished in a few
hours. From, the first scene to the last,