you say
they are women and that there is something good in them!

"But if your character is formed, if you are truly a man, sure of
yourself and confident of your strength, you may taste of life without
fear and without reserve; you may be sad or joyous, deceived or
respected; but be sure you are loved, for what matters the rest?

"If you are mediocre and ordinary, I advise you to consider your course
very carefully before deciding, but do not expect too much of your
mistress.

"If you are weak, dependent upon others, inclined to allow yourself to be
dominated by opinion, to take root wherever you see a little soil, make
for yourself a shield that will resist everything, for if you yield to
your weaker nature you will not grow, you will dry up like a dead plant,
and you will bear neither fruit nor flowers. The sap of your life will
dissipate into the formation of useless bark; all your actions will be as
colorless as the leaves of the willow; you will have no tears to water
you, but those from your own eyes; to nourish you, no heart but your own.

"But if you are of an exalted nature, believing in dreams and wishing to
realize them, I say to you plainly: Love does not exist.

"For to love is to give body and soul, or better, it is to make a single
being of two; it is to walk in the sunlight, in the open air through the
boundless prairies with a body having four arms, two heads, and two
hearts. Love is faith, it is the religion of terrestrial happiness, it is
a luminous triangle suspended in the temple of the world. To love is to
walk freely through that temple, at your side a being capable of
understanding why a thought, a word, a flower makes you pause and raise
your eyes to that celestial triangle. To exercise the noble faculties of
man is a great good--that is why genius is glorious; but to double those
faculties, to place a heart and an intelligence upon a heart and an
intelligence--that is supreme happiness. God has nothing better for man;
that is why love is better than genius.

"But tell me, is that the love of our women? No, no, it must be admitted.
Love, for them, is another thing; it is to go out veiled, to write in
secret, to make trembling advances, to heave chaste sighs under starched
and unnatural robes, then to draw bolts and throw them aside, to
humiliate a rival, to deceive a husband, to render a lover desolate. To
love, for our women, is to play at lying, as children play at hide and
seek, a hide