lute it as it passes, old graybeards that we are. It is
blessed, and is called childhood.

All babies are round, yielding, weak, timid, and soft to the touch as a
handful of wadding. Protected by cushions of good rosy flesh or by a
coating of soft down, they go rolling, staggering, dragging along their
little unaccustomed feet, shaking in the air their plump hands or
featherless wing. See them stretched haphazard in the sun without
distinction of species, swelling themselves with milk or meal, and dare
to say that they are not alike. Who knows whether all these children of
nature have not a common point of departure, if they are not brothers of
the same origin?

Since men with green spectacles have existed, they have amused themselves
with ticketing the creatures of this world. These latter are arranged,
divided into categories and classified, as though by a careful apothecary
who wants everything about him in order. It is no slight matter to stow
away each one in the drawer that suits him, and I have heard that certain
subjects still remain on the counter owing to their belonging to two
show-cases at once.

And what proves to me, indeed, that these cases exist? What is there to
assure me that the whole world is not one family, the members of which
only differ by trifles which we are pleased to regard as everything?

Have you fully established the fact of these drawers and compartments?
Have you seen the bars of these imaginary cages in which you imprison
kingdoms and species? Are there not infinite varieties which escape your
analysis, and are, as it were, the unknown links uniting all the
particles of the animated world? Why say, "For these eternity, for those
annihilation?"

Why say, "This is the slave, that is the sovereign?" Strange boldness for
men who are ignorant of almost everything!

Man, animal or plant, the creature vibrates, suffers or enjoys--exists
and encloses in itself the trace of the same mystery. What assures me
that this mystery, which is everywhere the same, is not the sign of a
similar relationship, is not the sign of a great law of which we are
ignorant?

I am dreaming, you will say. And what does science do herself when she
reaches that supreme point at which magnifying glasses become obscure and
compasses powerless? It dreams, too; it supposes. Let us, too, suppose
that the tree is a man, rough skinned dreamy and silent, who loves, too,
after his fashion and vibrates to his very roots w