ged to refuse what is asked of you, or to say what in itself cannot
be very agreeable to those to whom you say it. It is then the necessary
gilding of a disagreeable pill. 'L'aimable' consists in a thousand of
these little things aggregately. It is the 'suaviter in modo', which I
have so often recommended to you. The respectable, Mr. Harte assures me,
you do not want, and I believe him. Study, then, carefully; and acquire
perfectly, the 'Aimable', and you will have everything.
Abbe Guasco, who is another of your panegyrists, writes me word that he
has taken you to dinner at Marquis de St. Germain's; where you will be
welcome as often as you please, and the oftener the better. Profit of
that, upon the principle of traveling in different countries, without
changing places. He says, too, that he will take you to the parliament,
when any remarkable cause is to be tried. That is very well; go through
the several chambers of the parliament, and see and hear what they are
doing; join practice and observation to your theoretical knowledge of
their rights and privileges. No Englishman has the least notion of them.
I need not recommend you to go to the bottom of the constitutional and
political knowledge of countries; for Mr. Harte tells me that you have a
peculiar turn that way, and have informed yourself most correctly of
them.
I must now put some queries to you, as to a 'juris publici peritus',
which I am sure you can answer me, and which I own I cannot answer
myself; they are upon a subject now much talked of.
1st. Are there any particular forms requisite for the election of a King
of the Romans, different from those which are necessary for the election
of an Emperor?
2d. Is not a King of the Romans as legally elected by the votes of a
majority of the electors, as by two-thirds, or by the unanimity of the
electors?
3d. Is there any particular law or constitution of the empire, that
distinguishes, either in matter or in, form, the election of a King of
the Romans from that of an Emperor? And is not the golden bull of Charles
the Fourth equally the rule for both?
4th. Were there not, at a meeting of a certain number of the electors (I
have forgotten when), some rules and limitations agreed upon concerning
the election of a King of the Romans? And were those restrictions legal,
and did they obtain the force of law?
How happy am I, my dear child, that I can apply to you for knowledge, and
with a certainty of bein
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