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n ode in praise of Herodotus. Then he went on, and though I were to write with a hundred hands (like Briareus, of whom Homer makes mention) I could not tell you all the things that the priest said against Herodotus, speaking truly, or not truly, or sometimes correctly and sometimes not, as often befalls mortal men. For Herodotus, he said, was chiefly concerned to steal the lore of those who came before him, such as Hecataeus, and then to escape notice as having stolen it. Also he said that, being himself cunning and deceitful, Herodotus was easily beguiled by the cunning of others, and believed in things manifestly false, such as the story of the Phoenix-bird. Then I spoke, and said that Herodotus himself declared that he could not believe that story; but the priest regarded me not. And he said that Herodotus had never caught a crocodile with cold pig, nor did he ever visit Assyria, nor Babylon, nor Elephantine; but, saying that he had been in these lands, said that which was not true. He also declared that Herodotus, when he travelled, knew none of the Fat Ones of the Egyptians, but only those of the baser sort. And he called Herodotus a thief and a beguiler, and 'the same with intent to deceive,' as one of their own poets writes, and, to be short, Herodotus, I could not tell you in one day all the charges which are now brought against you; but concerning the truth of these things, _you_ know, not least, but most, as to yourself being guilty or innocent. Wherefore, if you have anything to show or set forth whereby you may be relieved from the burden of these accusations, now is the time. Be no more silent; but, whether through the Oracle of the Dead, or the Oracle of Branchidae, or that in Delphi, or Dodona, or of Amphiaraus at Oropus, speak to your friends and lovers (whereof I am one from of old) and let men know the very truth. Now, concerning the priests in the City of the Ford of the Ox, it is to be said that of all men whom we know they receive strangers most gladly, feasting them all day. Moreover, they have many drinks, cunningly mixed, and of these the best is that they call Archdeacon, naming it from one of the priests' offices. Truly, as Homer says (if the Odyssey be Homer's), 'when that draught is poured into the bowl then it is no pleasure to refrain.' Drinking of this wine, or nectar, Herodotus, I pledge you, and pour forth some deal on the ground, to Herodotus of Halicarnassus, in the House of Ha
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