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esign. It is not a little wonderful that such an accusation as this should be brought against a writer who has, over and over again, warned his readers that when he uses the word "spontaneous," he merely means that he is ignorant of the cause of that which is so termed; and whose whole theory crumbles to pieces if the uniformity and regularity of natural causation for illimitable past ages is denied. But probably the best answer to those who talk of Darwinism meaning the reign of "chance," is to ask them what they themselves understand by "chance"? Do they believe that anything in this universe happens without reason or without a cause? Do they really conceive that any event has no cause, and could not have been predicted by any one who had a sufficient insight into the order of Nature? If they do, it is they who are the inheritors of antique superstition and ignorance, and whose minds have never been illumined by a ray of scientific thought. The one act of faith in the convert to science, is the confession of the universality of order and of the absolute validity in all times and under all circumstances, of the law of causation. This confession is an act of faith, because, by the nature of the case, the truth of such propositions is not susceptible of proof. But such faith is not blind, but reasonable; because it is invariably confirmed by experience, and constitutes the sole trustworthy foundation for all action. If one of these people, in whom the chance-worship of our remoter ancestors thus strangely survives, should be within reach of the sea when a heavy gale is blowing, let him betake himself to the shore and watch the scene. Let him note the infinite variety of form and size of the tossing waves out at sea; or of the curves of their foam-crested breakers, as they dash against the rocks; let him listen to the roar and scream of the shingle as it is cast up and torn down the beach; or look at the flakes of foam as they drive hither and thither before the wind; or note the play of colours, which answers a gleam of sunshine as it falls upon the myriad bubbles. Surely here, if anywhere, he will say that chance is supreme, and bend the knee as one who has entered the very penetralia of his divinity. But the man of science knows that here, as everywhere, perfect order is manifested; that there is not a curve of the waves, not a note in the howling chorus, not a rainbow-glint on a bubble, which is other than
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