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the Portuguese minister, that he drew his sword on Catarina upon one occasion, and had it not been for her whalebone bodice she would have lost her life. As it was, she received a slight scratch, which calmed the enraged diplomat and brought him to his knees. She would pardon him only on condition that he would present her with his sword, on which were to be inscribed the following words: "Sword of M..., who dared strike La Gabrielli." Through the intervention of friends, however, this heavy penalty was never imposed, and the Frenchman was spared the ridicule which would have surely followed. Catarina, after a long and somewhat reckless career, passed her last years in Bologna, where she died, in 1796, at the age of sixty-six, after having won general esteem and admiration by her charities and by her steadiness of character, which was in notable contrast to the extravagance of her earlier life. Perhaps the three most distinguished Italian women in all the century were Clelia Borromeo, Laura Bassi, and Gaetana Agnesi. The Countess Clelia was a veritable _grande dame_, who exerted a wide influence for good in all the north of Italy; Laura Bassi was a most learned and distinguished professor of philosophy at the University of Bologna; and the last member of this illustrious triad, Gaetana Agnesi, became so famous in the scholarly world that her achievements must be recounted with some attention to detail. At the time of her birth, in 1718, her father was professor of mathematics at Bologna, and it appears that she was so precocious that at the age of nine she had such command of the Latin language that she was able to publish a long and carefully prepared address written in that classic tongue, contending that there was no reason why women should not devote themselves to the pursuit of liberal studies. By the time she was thirteen she knew--in addition to Latin--Greek, Hebrew, French, Spanish, German, and several other languages, and was so renowned for her linguistic attainments that she was called, familiarly, the "walking polyglot." When she was fifteen, her father began to invite the most learned men of Bologna to assemble at his house and listen to her essays and discussions upon the most difficult philosophical problems; in spite of the fact that this display of her learning was known to be distasteful to the young girl, it was not until she reached her twentieth year that she was allowed to withdraw from society.
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