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at heart the success of the Old Catholic movement than he, no one a warmer desire to see the purified Church in the place that is hers of right; but also no one has a deeper abhorrence of that Church lending herself as a servant to political intrigues, be the government that sets them on foot called despotic or republican. And then the Grand Conseil comes in for no little scorn and contempt. Pere Hyacinthe may be a Jesuit in disguise, or a Calvinist at heart, or a broken reed that pierces the hand of him who leans on it; but there is still another hypothesis: he may be a man endowed with the rare gift of seeing all sides of a question with equal impartiality, and one not to be deterred by any party considerations from speaking his free opinion: in that case it is certain that he would find no place in either of the factions at variance in this commonwealth. How large the number of those who followed Pere Hyacinthe when he took up his present isolated position it would be difficult to estimate, for the services at the Casino are attended by others besides his own flock; Sunday after Sunday the barren concert-hall is filled, but many faces wear an expectant look that distinguishes them as passing strangers from the frequenters of the place; and when the mass begins there is evident doubt in the minds of some how far loyalty to their own simpler forms permits them to unite in this worship. They solve the question by standing up whenever a change of position seems to be called for; and in fact to kneel in the narrow, crowded seats is almost impossible, so that the front row, with more space at its disposal, may be properly expected to act as proxy for all the rest. There comes a moment, however, that unites Catholic and Protestant under one spell: it is when the first word falls from the lips of the great speaker. Whatever the subject, whether Catholic reform or the state of the soul after death, a breathless stillness bears witness to enchained attention. Such a theme as the latter must lead far from the daily ways of thought that many tread who listen: when the silver tongue ceases, one may murmur to another, "Mystical!" and yet a very untranscendental mind, borne upward for the moment by that wondrous eloquence, might well catch some vision of a mysterious bond between the Church militant and the Church triumphant--might all but feel a tie linking that strangely-mingled assemblage with the Blessed Company of All Saints
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