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as I had enjoyed the grace of the older girls, it was now just as it had been before in France, and the clumsiness of the child seemed to have a significance and a sort of beauty of its own, quite above this grace of the others in power to affect the heart. I had looked on with a certain sense of balance and completion at the silent, rapid, masterly evolutions of the eldest; I had been pleased by these in the way of satisfaction. But when little broken-nose began her pantomime of indecision I grew excited. There was something quite fresh and poignant in the delight I took in her imperfect movements. I remember, for instance, that I moved my own shoulders, as if to imitate her; really, I suppose, with an inarticulate wish to help her out. Now, there are many reasons why this gracelessness of young children should be pretty and sympathetic to us. And, first, there is an interest as of battle. It is in travail and laughable _fiasco_ that the young school their bodies to beautiful expression, as they school their minds. We seem, in watching them, to divine antagonists pitted one against the other; and, as in other wars, so in this war of the intelligence against the unwilling body, we do not wish to see even the cause of progress triumph without some honourable toil; and we are so sure of the ultimate result, that it pleases us to linger in pathetic sympathy over these reverses of the early campaign, just as we do over the troubles that environ the heroine of a novel on her way to the happy ending. Again, people are very ready to disown the pleasure they take in a thing merely because it is big, as an Alp, or merely because it is little, as a little child; and yet this pleasure is surely as legitimate as another. There is much of it here; we have an irrational indulgence for small folk; we ask but little where there is so little to ask it of; we cannot overcome our astonishment that they should be able to move at all, and are interested in their movements somewhat as we are interested in the movements of a puppet. And again, there is a prolongation of expectancy when, as in these movements of children, we are kept continually on the very point of attainment and ever turned away and tantalised by some humorous imperfection. This is altogether absent in the secure and accomplished movements of persons more fully grown. The tight-rope walker does not walk so freely or so well as any one else can walk upon a good road; and yet
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